Weeds Aren’t Bad! (899 Words)

Weeds Aren’t Bad! Dealing with weeds offers great insight to dealing with sin. A better approach to both weeds and sin is to repair the dirt.

God only blesses. Even when we witness God cursing man, His curses are always an invitation to receive blessings. The duality of blessings and cursing is a divine attribute of God, and gives value to weeds. For instance, in the creation, both kinds of seeds were set in the earth: fruiting seeds, and repairing seeds. Weeds are repairing seeds. Therefore, Weeds Aren’t Bad!

A working ecology has no weeds, and man can walk in that environment barefooted, without injury. The Garden of Eden is a perfect example of that. However, when an ecology is broken, repairing seeds are activated to repair what’s been broken. There are thousands of dormant weed seeds everywhere. Dandelions fill an area, drilling deep into the ground, to aerate tightly clumped soil. Clumpy soil doesn’t allow roots to grow to find nourishment and water. Dandelions break up the soil, making it easier for deep roots to be established. However, it takes years for dandelions to do the job. Once the job’s done, the dandelions die on its own, and doesn’t return again, until the soil is clumpy again. Thorns and thistles protect damaged ground from being walked on, until the ground is able to repair, then they too go away on it’s own. Weeds Aren’t Bad! Weeds are simply an indicator of what’s broken in the Earth. Weeds have value, if we listen to them and learn what needs to be repaired.

Adam and Eve partook of the fruit of the tree of knowledge of good and evil prematurely. They broke the ecology of the Garden of Eden, and God said that he cursed the Earth with briars, thorns, thistles, and noxious weeds, …for their sake. Their food source now did not produce spontaneously, and the ground needed to be repaired by the sweat of their brow, or else they’d starve. When mankind repair what has been broken, only then can the Earth receive it’s paradisiacal glory, and produce fruits spontaneously, yielding her fruit to those who inherit the Earth’s fullness (D&C 59:15-20)

Dealing with weeds offers great insight into dealing with sin. Too often we pull an embarrassing weed, when what we should do is LISTEN to figure out what’s really broken in the Earth. Likewise, men hide their sins, pulling them like weeds so they are not visible, without fixing what’s broken. Just like weeds, sin returns time and time again, because the dirt (the flesh) remains unrepaired. By the sweat of thy brow, man must work within their hearts, doing the labor to repair the flesh, tilling, aerating, nourishing, and fixing their hearts, …until the soil has been repaired.

A better approach to both weeds and sin is to repair the dirt. The words of Christ, when planted in the hearts of men like a little seed, produce different results, depending on the soil, or the heart upon which it is planted. The parable of the sower tells us of different conditions of soil: one by the wayside, another on stony ground, another being good ground, but choked out by thorns (weeds), and the last was planted on good ground, yielding much fruit. When the words of Christ are restricted by the false traditions of men, …those traditions restricts the soil of the heart, not allowing the tree to grow properly, producing all kinds of different fruit (Jacob 5). The words of Christ only requires a soft heart to produce sweet fruit.

If we pay attention to the weeds, we can resolve what’s broken, so that we can partake of the fruit that is white above all that is white, pure above all that is pure, and if you eat you neither hunger nor thirst. Pay attention to the sin around you. They are God’s indicator of your weakness. And with God’s instruction, and by the sweat of your brow, you can work with God, and He will make weak things strong unto you, by helping you repair the soil.

Conclusion: God blesses and curses, often at the same time. Christ’s death was horrible, but all prophets who witnessed it celebrated it’s event, singing the song of redeeming love. Enoch rejoiced at the slaying of the lamb of God (Moses 7:47).

I had a glimpse of this duality of blessing and cursing, when I saw Nui on the road last Sunday. I hurt inside, that my big brother wouldn’t have let me know that his son was here, so my wife and I, and all my children could visit with him. My wife could tell. When she asked if I were OK, I knew the hurt didn’t feel good, …but I considered what the pain meant, and that Weeds Aren’t Bad! I realized what the pain was indicating. I understood the duality of the cursing and blessing. I hurt because of my deep love of my brother. Had I not cared for my brother and my family so much, I wouldn’t have cared enough to hurt. I recognized that Christ’s pain in Gethsemane was less about the mistakes and sins, or weeds of men, and more because of His deeply rooted love for us. I rejoiced at the pain, because it was an indicator of the love we share as a family.

Mahalo for being my Ohana. Malama Pono!

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